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Ibn Battuta: Travels in Asia and Africa 1325-1354
Here begins Ibn Battuta’s travels
I left Tangier, my birthplace, on Thursday, 2nd Rajab 725 [June 14, 1325], being at that time twenty-two years of age [22 lunar years; 21 and 4 months by solar reckoning], with the intention of making the Pilgrimage to the Holy House [at Mecca] and the Tomb of the Prophet [at Medina].

I set out alone, finding no companion to cheer the way with friendly intercourse, and no party of travellers with whom to associate myself. Swayed by an overmastering impulse within me, and a long-cherished desire to visit those glorious sanctuaries, I resolved to quit all my friends and tear myself away from my home. As my parents were still alive, it weighed grievously upon me to part from them, and both they and I were afflicted with sorrow.

Ibn Battuta – On reaching the city of Tilimsan [Tlemsen], whose sultan at that time was Abu Tashifin, I found there two ambassadors of the Sultan of Tunis, who left the city on the same day that I arrived. One of the brethren having advised me to accompany them, I consulted the will of God in this matter, and after a stay of three days in the city to procure all that I needed, I rode after them with all speed. I overtook them at the town of Miliana, where we stayed ten days, as both ambassadors fell sick on account of the summer heats. When we set out again, one of them grew worse, and died after we had stopped for three nights by a stream four miles from Miliana. I left their party there and pursued my journey, with a company of merchants from Tunis.
Ibn Battuta travels overland from Algiers to Tunis.
On reaching al-Jaza’ir [Algiers] we halted outside the town for a few days, until the former party rejoined us, when we went on together through the Mitija [the fertile plain behind Algiers] to the mountain of Oaks [Jurjura] and so reached Bijaya [Bougiel.

Ibn Battuta part 85

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But no sense of the historian’s high vocation and essential impartiality could damp the racy individualism of Psellus’s approach nor the delicate artistry of his style and language. His enlivening devices, his literary resources,...

Ibn Battuta part 84

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In his introduction to the Chronographia Psellus explains that he had often been pressed to write a history of his own times and that he finally agreed to produce a brief sketch at the...

Ibn Battuta part 83

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Constantine Ducas when he became Emperor in 1059 had not lost touch with the friend of forty years ago and he eventually showed his confidence in Psellus by making him his son’s tutor —...

Ibn Battuta part 82

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ChronographiaThe two predominating passions of Psellus’s life were to get on in the world and to promote scholarship and learning. This first characteristic is probably what emerges most plainly from his Chronographia. With repeated...

Ibn Battuta part 81

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Whatever his father’s claims to aristocratic forebears, Michael Psellus grew up in the milieu of a middle-class family. His writings, and particularly his funeral oration for his mother, reveal a fair amount about...

Ibn Battuta part 80

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When I first undertook the work, the late Dr. W. H. D. Rouse gave me sound advice, and as I neared the end, Professor Arthur E. Gordon, of the University of California, offered some...

Ibn Battuta part 79

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For that reason has deprived from many citizens of their property without giving any notice of the existing chrysobulls (certificates of holdings without taxation) which are the main reason that creates tyrants. He engaged...

Ibn Battuta part 78

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The people had the impression that suddenly for first time in our days our neighbouring peoples have infiltrated the borders of the Romans and were intruded suddenly in our lands but for me a...

Ibn Battuta part 77

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Romanos was emperor until his defeat and capture at the Battle of Mantzikert. It is possible that this defeat was engineered by members of the Doukas family seeking to regain power. The results of...

Ibn Battuta part 76

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Emperor Isaac when he became ill and afraid that he may die pronounced emperor one of his generals, Constantine Doukas and he became a monk in the monastery of Stoudion where there he died...

Assos and Troy

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Kas

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Kukeri Carnival

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Mausoleums of Brusa

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